The couple itself though cannot be reduced to a Greek apport. https://www.britannica.com/topic/Jupiter-Roman-god, Jupiter - Student Encyclopedia (Ages 11 and up).
Romans themselves acknowledged analogies with the triumph, which Dumézil thinks can be explained by their common Etruscan origin; the magistrate in charge of the games dressed as the triumphator and the pompa circensis resembled a triumphal procession. It is for its culinary, medicinal and ritual properties that juniper is best known. Angelo Brelich has interpreted this theology as the basic opposition between the primordial absence of order (chaos) and the organisation of the cosmos. Like Zeus, the Greek god with whom he is etymologically identical (root diu, “bright”), Jupiter was a sky god. "The Juniper Tree" (also The Almond Tree; Low German: Von dem Machandelboom) is a German fairy tale published in Low German by the Brothers Grimm in Grimm's Fairy Tales in 1812 (KHM 47). [208] The complementarity of the epithets is shown in inscriptions found on puteals or bidentals reciting either fulgur Dium conditum[209] or fulgur Summanum conditum in places struck by daytime versus nighttime lightning bolts respectively. The Capitoline Triad was introduced to Rome by the Tarquins. [50] In (or near) this temple was the Iuppiter Lapis: the Jupiter Stone, on which oaths could be sworn. [193] W. W. Fowler has cautioned that this interpretation looks to be an anachronism and it would only be acceptable to say that Sancus is a Genius Iovius, as it appears from the Iguvine Tables. Paulus s. v. sacrima p. 423 L; Festus p. 422 L (mutile). Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. [111] The Ancient later viewed them as entities separate from Jupiter. In other words, Veiove is indeed the Capitoline god himself, who takes up a different, diminished appearance (iuvenis and parvus, young and gracile), in order to be able to discharge sovereign functions over places, times and spheres that by their own nature are excluded from the direct control of Jupiter as Optimus Maximus. People gathered berries by the bagful and took them to markets in Inverness and Aberdeen. [49] Jupiter was worshiped there as an individual deity, and with Juno and Minerva as part of the Capitoline Triad. As his only reward, Mamurius expressed the wish that his name be sung in the last of their carmina. Darwin, T. (1996) The Scots Herbal: the plant lore of Scotland. [60] The festival was reestablished on its primitive site by the last Roman king Tarquin the Proud under the leadership of Rome. [90] The Regifugium followed the festival of Iuppiter Terminus (Jupiter of Boundaries) on February 23. This festival, however, marked the end of the year and was linked to time more directly than to space (as attested by Augustine's apologia on the role of Janus with respect to endings). The disposition of these divine entities and their repetition in different locations may be due to the fact that Penates belonging to different categories (of Jupiter in region I, earthly or of mortal men in region V) are intended. [42], Throughout his reign, King Tullus had a scornful attitude towards religion.
[120] The concept of the sky god was already overlapped with the ethical and political domain since this early time. The original cult was reinstated unchanged as is testified by some archaic features of the ritual: the exclusion of wine from the sacrifice[64] the offers of milk and cheese and the ritual use of rocking among the games. [35] After the influence of Greek culture on Roman culture, Latin literature and iconography reinterpreted the myths of Zeus in depictions and narratives of Jupiter. They add a bitter, spicy flavour. It was burned for purification and to stimulate contact with the Otherworld at the Samhain festival at the start of the Celtic year. After the destruction of Alba by king Tullus Hostilius the cult was forsaken. In Lavinium they lasted a month, during which the population enjoyed bawdy jokes. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Iuppiter Lapis is the god under whose protection they act, and whom the chief fetial (pater patratus) invokes in the rite concluding a treaty. It could be that the whisky may just have been used as a pleasant way to administer the medicinal benefits of juniper. Mercat Press. (1993) The Golden Bough: a study in magic and religion. Augustine's criticism of traditional Roman religion is based on Varro's lost work, Antiquitates Rerum Divinarum. Wissowa argued that while Jupiter is the god of the Fides Publica Populi Romani as Iuppiter Lapis (by whom important oaths are sworn), Dius Fidius is a deity established for everyday use and was charged with the protection of good faith in private affairs. Here, the god was sometimes named Liber[217] and sometimes Libertas. In the Old Testament, a juniper with an angelic presence sheltered the prophet Elijah from Queen Jezebel’s pursuit. The divine couple received from Greece its matrimonial implications, thence bestowing on Juno the role of tutelary goddess of marriage (Iuno Pronuba). As such some place names incorporating the Gaelic word Iubhair (yew) may in fact be referring to juniper. Jove was the original namesake of Latin forms of the weekday now known in English as Thursday[117] (originally called Iovis Dies in Latin). F Marian McNeill(7) records that in the Scottish Highlands on New Year's morning, juniper was burned in both house and byre to purify buildings and inhabitants. Epithets found in the provinces of the Roman Empire may identify Jupiter with a local deity or site (see syncretism).

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