[25][41][42] Many castes of Tamil Nadu worship Ayyanar as their Kula deivam. SHARP VIDEO 790,270 views 50:38
[13] Appar (7th century CE), Saivite Nayanar and one of the initiators of the Tamil Bhakti movement, praises Shiva as the father of Chattan in his Tevaram (Tirumurai, 4:32:4). I am searching for my kula deivam thoondikarar gods story and his origin and also i want to know why thoondikarar god is in hariharaputhran (ayyapan) temple, if any one know more information about thoondikarar god please share with me .. Kerala retains its Ayyanar temples as Sastha temples. Shilparatna describes him with only one wife called Prabha and their eight years old lad known as Satyakan[26]. Some texts have mentioned the blue horse and bull as his mount as well. [citation needed].
Kerala retains its Ayyanar temples as Sastha temples. Name (required) Email (required) Comment (required) Submit | Leave a comment.
Amsumadbheda Agama describes his four arms carrying Abhaya, Varada, sword and shield. A deity named "Ayyappan" is not recorded in any early Tamil/Sanskrit sources though the name Ayyappan appears as synonymous with (Vediya) Sastha in Tiruvalla copper plates of the 12th century CE and Kanyakumari Guhanathaswami Kovil Inscription.
November 20, 2013 by velmurugan1984 | Image | Leave a comment.
[17][39] Kerala retains its Ayyanar temples as Sastha temples. [17] Sinhala buddhists of Sri Lanka praise him in the form of a folk deity called Ayyanayake to the date.[18].
Ayyanar images installed in villages are usually gigantic. Please share with us about Thoondikarar. [27] Neither Ayyappa nor Sabarimala is known as a pilgrim spot in the Tamil region before the 1940s.
Although his two armed form is common, some texts describe his forms with four or eight arms. November 20, 2013 by velmurugan1984.
Early history suggests that Ayyanar have also been worshipped in South east Asian countries in the past. In Ishana Siva Guru Paddhati, he is visualized as carrying an arrow, bow, knife and sword. Thoondikarar kula deivam. Day with my village Kula deivam Ayyanar Kovil due to corona village stay. [8][31] Sabarimala Sthala Puranam, a recent purana explains that Ayyappan is the avatar of Ayyanar. Your email address will not be published. [28] According to researchers Eliza Kent, Ruth Vanita and Saleem Kidwai, the legends in the Ayyappa tradition seem to be "artificially mixed and assembled into a kind of collage"[29] and "he should have emerged from a Dravidian god of tribal provenance".[30]. He is usually depicted having blue or black complexion.
(adsbygoogle = window.adsbygoogle || []).push({}); Copyright © 2018 Shrivedant Foundation (www.shrivedant.com). The attendant priest for Aiyanar is generally from the potter caste who fashions idols and clay horses, although it is not uncommon for priests from other castes to officiate in the Ayyanar temples. Pavadairayan, Karuppasamy and Madurai Veeran are his attendants.
Thoondikarar – Ayyanar – Karuppasamy. Thank You, Since Sastha is the synonym of Buddha, some researchers assume Chattan could have entered the Tamil country with Buddhism.
[13] Sivagama corpus of southern Shaiva Siddhanta including Pūrva Kāraṇa, Amṣūmatbhēda, Suprabhēda, also have many references to the iconography of Sastha. [35] The synonym Sastha of Ayyappan is obviously the same as that of Ayyanar. Almost all villages of Tamil Nadu would have an Aiyanar kovil.
[36][37] Another important association is the presence of Karuppa samy in the worship of both deities. The horse is another mount abundantly seen in his local temples. [15][4][16] The earliest references to Ayyanar were discovered in the hero stones of hunting chieftains from Arcot, Tamil Nadu dated back to the 3rd century C.E.
(காவல் தெய்வம் அய்யனார் )kavel deivam Ayyanar devotional songs non stop Jukebox - Duration: 50:38. [33][34] Yogapatta bar around the knees of Ayyappan is the distinct character that can be seen in the Ayyanar statues of the Chola period. Ishana Siva Guru Paddhati, Kulala Sastragama and Shilparatna explain his worship and iconography briefly.
[32] Even the name Ayyappan reveals that it is the combination of Ayyan (Ayyanar) + Appan (father). Folklore regards Aiyan as the guardian of the villages, riding on either an elephant or horse. [26], According to Cūṭāmaṇi Nighaṇṭu, Sastha wears black garments and reddish garlands. Required fields are marked *. November 20, 2013 by velmurugan1984.
[11] Tamil Sangam literature often mention poets and traders with the name Chattan, who might have revered Sastha as their clan deity.[19].
[20][21] Periya Puranam, a Tamil Saivite epic of the 12th century CE tells that Aiyanar at Tiruppidavur revealed the Tamil song of Cheraman Perumal, a Nayanar-cum -Chera king (800—844 CE) which was composed at Madhya Kailash. Tamil epic Silappatikaram, probably dated to the 4th century CE, records the temples and devotees of Cattan. Now I am in chennai i dont know the story of my kula deivam thoondikarar , but i seen my kula deivam in many temples like sri pagasalai ayyanar temple, Thoondikarar & Hariharaputhran are the main god in that temple and also i have seen thoondikara god in many temples like periyandavar temple , manjappar temple etc.. Your email address will not be published.
Name (required) Email (required) Comment (required) Submit | Leave a comment. Hi ,I am velmurugan from chennai , My native is veppur near selam , I think my great grandfathercame to veppur in 1801 after the palayakarar war , My great grandfather was a palayakarar hisname is sevan naicker , My kula deivam is thoondikarar , veppru poinapudi thoondikarar temple was build by my grandfather , Till 1911 my grandfathers family was there in veppur, village called kattumur, after my grandfather was arrested under the criminal tribes act we came to chennai .
Front view of an Ayyanar Kovil, Perambalur, Tamil Nadu. Kanda purānam, 14th century Tamil version of Skanda Purana narrates the history of Aiyanar in Maha chattan patalam which seconds the story told in Brahmanda purana.
[6] The village temples of Ayyanar are usually flanked by gigantic and colorful statues of him and his companions riding horses or elephants.[7][8]. Ayyanar has both types of temples - temples constructed in Agamic style and non-Agamic open air shrines. It narrates the history of Hariharasuta, son of Hari and Hara, who was born to Shiva during his copulation with Mohini, the feminised form of Vishnu, after the churning of the milk sea. Pushkala (on his left) is yellow complexioned and holds a noose in her right hand.
Consistent with this practice, terracotta horses are usually placed outside the temple. Sastha started to appear in Sanskrit sources from the 7th century CE after Brahmanda Purana.
Buddha is also called Sastha and Brahma-Śāstā is another name for Murugan. In Kārana Agama, he sits on a throne with his right leg folded while his left leg is hanging down. It can be noted that Sri Lankan Ayyanar temples are being converted into Ayyappan temples following the outbreak of Sabarimala pilgrimage of Sri Lankan devotees in recent years. எனது குலதெய்வம் அருஞ்சுனை காத்த அய்யனார். According to Fred Clothey, Aiyanar is a Tamil adaptation of Aiyan, the chief deity of Ay chieftains who ruled parts of Kerala and Tamil Nadu, the then Tamilakam. [13] Purna (on his right) is dark complexioned and carries Varamudra in her right hand and blue lotus in the left. Thoondikarar kula deivam. [25] Pingalantai Nighantu, Kanda Puranam and Chola bronzes describe his mount as a white elephant. Aiyanar images installed in villages are usually gigantic and they are identical with the Bhuta like iconography of Sastha given in Subrabheda Agama.
[1] Tamil devotees did not discriminate Ayyappan with Ayyanar and they believe that Ayyappan is the avatar of Ayyanar. Albany: State University of New York Press. Ayyanar in Agamic temple is usually called Sastha or Dharma sastha. His body is smeared with yellow paste and he carries a sword in his hand. [13] Tamil Nighantus (proto-glossaries) such as Piṅkalantai (11th century CE) and Cūṭāmaṇi Nighaṇṭu (1520 CE) have explicitly recorded the characteristics of Sastha. There is a lot evidence to prove that the above mentioned Dravidian tribal god is none other than Ayyanar.
There are very few pieces of evidence to reconstruct the origin and development of Ayyanar.
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